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Orlando Grace has a brand spanking new website. Time to post there from now on. If you aren't redirected immediately go to www.orlandograce.org and click on the blog. Thanks!

Why Pray for Power?

We have biblical precedent to pray for God's power in our lives. For example, Paul prays this way for the Ephesians in 3:16 - that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being.

The question remains why? The answer comes in v. 17 - so that Christ may dwell in your hearts through faith.

The key to understanding what Paul means by this purpose lies within the word dwell. D. A. Carson, in his book A Call to Spiritual Reformation, observes:

The verb rendered "to dwell" is a strong one. Paul's hope is that Christ will truly take up his residence in the hearts of believers, as they trust him (that's what "through faith" means), so as to make their hearts his home. . . . Make no mistake: when Christ first moves into our lives, he finds us in very bad repair. It takes a great deal of power to change us; and that is why Paul prays for power. He asks that God may so strengthen us by his power in our inner being that Christ may genuinely take up residence within us, transforming us into a house that pervasively reflects his own character (Baker, 1992, pp. 186-87).

Pray for power in your own life and in the lives of others to this end - that Christ may dwell in your hearts through faith.

What To Do With So Many Support Requests

Most of us have had numerous “asks” in recent months with several folks from our church heading for the mission field in one direction or another. Truthfully, there are more to come. We’ve got "asks" from new candidates for the mission field as well as already deployed servants whose support has deteriorated with the economy. The demand has the potential to strain relationships in our midst in one way or another.

Here’s what we all can do when an “ask” comes our way to keep the process redemptive as opposed to divisive:

Welcome the request as a possible opportunity to invest in the kingdom for eternal reward. Treat the occasion as a chance to revisit your stewardship of wealth and evaluate whether or not your priorities are in order.

Take the matter to the Lord in prayer and see what He tells you to do.

Whatever He says, as best you can determine, do the missionaries the courtesy of replying with your answer so they can know what you can or can’t do. Please don’t let the awkward nature of having to decline graciously, if that is the case, keep you from timely communication. They would rather know that you cannot participate than for things to remain unclear.

Remain open to different responses to different requests depending upon changes in your circumstances and how the Lord might lead in unique circumstances. Evaluate each situation independently as God directs.

We are a relatively small church. The requests have mounted on our limited resources. Everyone understands that, especially people within our flock trying to raise support. However, the only way they are going to know if God is raising them up for the mission field or keeping them there is if they exhaust all their available contacts. Their church family is the first line of support. I am encouraging all candidates to contact our membership in light of such thinking.

Thank you in advance for your willingness to press ahead with processing of support requests. Please pray with me that the Lord will unleash the resources of heaven for each and every servant He wants on the field for the cause of the gospel from OGC.

J. C. Ryle on Hebrews 11:24-26

I neglected to mention a quote by Bishop Ryle regarding Moses and his astonishing choices in this morning's sermon text.

Wonder not that he chose affliction, a despised people, and reproach. He beheld things below the surface. He saw with the eye of faith affliction lasting but for a moment, reproach rolled away, and ending in everlasting honour, and the despised people of God reigning as kings with Christ in glory.

On this International Day of Prayer for the Persecuted Church we are reminded that many of our brothers and sisters around the world in 2009 must make similar choices born of their faith in God and convictions based on His word.

To learn more about the plight of the persecuted church, visit the Voice of the Martyr's website. By clicking on here you can request weekly prayer updates by email so that you can pray regularly for specific needs within the persecuted church.

Again I recommend you keep the prayer guide for the top ten persecuting nations from this morning's worship bulletin in a handy place this year so you can pray for spiritual breakthroughs in these dark places.

May the Lord give strength to those who suffer to stand firm in the faith. And may He open doors for the gospel in lands like North Korea, Saudi Arabia, Iran, Somalia, Eritrea, Afghanistan, and many, many more.

Ten Ways To Think Rightly About Murderous Rampages

First Fort Hood in Texas, now Gateway Center in Orlando. Back to back. Crazy men lock and load and blow folks away - the last episode striking far too close to home, right in our own back yard.

How are we to think in light of all we feel? I ask the question in light of Jesus' response to certain horrific tragedies in His day in Luke 13:1-5. When informed about Pilate's murderous rampage in mingling the blood of Galileans with their sacrifices, Jesus asked, "Do you think."

It matters greatly what and how we think in the face of such things. Thoughts give way to feelings and feelings give way to actions. And actions either glorify God or they don't. Jesus raised the question in Luke to engender a certain God-honoring reaction (more on that later). My aim is the same in offering these ten thoughts. No doubt more can be said, but these seemed to me to be particularly suited for the events of the last few days.

1. God is sovereign over every event including murderous rampages. He dwells in the heavens and does whatever pleases Him (Psalm 115:3). He brings BOTH prosperity and adversity (Ecc. 7:14). He makes well-being and calamity (Isa. 45:7). The prophet asks, "Does disaster come to a city, unless the Lord has done it?" (Amos 3:6b). Chance, coincidence, fate - none of these things govern our lives; God in His providence does. In Christ He is everlastingly FOR US (Rom. 8:31) . He does and will work everything together for our good as lovers of His called according to His purpose (Rom. 8:28). Do not be afraid.

2. God Himself numbers our days, knows the length of their duration to the millisecond, and considers the exact moment of our death a terribly weighty, significant thing. Psalm 31:15 says, "My times are in your hand; rescue me from the hand of my enemies and my persecutors." The confidence the writer has in God's hand governing the length of His days compels him to pray for rescue from the hand (note the repetition of the word hand and the contrast intended between God's ultimate power and an enemy's relative strength). After a near escape with death, the Psalmist observes in 116:15, "Precious in the sight of the LORD is the death of his saints." The Hebrew word for precious comes from a root which means heavy. It means significant or weighty. God takes seriously the death of one of His own. It is no trifling matter as to its timing. It never takes Him by surprise. Rest in His eternal decree and meticulous concern.

3. Dying is gain and greatly to be preferred by the believer as opposed to remaining in this life. Facing martyrdom Paul writes in Phil. 1:21, "For to me to live is Christ, and to die is gain." Death is swallowed up in the victory of Christ (1 Cor. 15:55). Give thanks and rejoice for this liberating truth and do not toil under a paralyzing fear of death.

4. Murderous rampages and all other manner of evil in this world make sense in light of the fall of man into sin and his suppression of the truth of God in unrighteousness (Rom. 1:18). For these things, Paul says in the same verse, "the wrath of God is revealed from heaven." He goes on in the context to describe increasingly greater degrees of evil to which God gives rebellious sinners over as just judgment for their sin. He describes them in vv. 29-30 as "filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness, etc." Don't be surprised when you see this kind of thing on the news or in the paper. We live in a fallen world FILLED with such things.

5. Anger must be dealt with completely and thoroughly through the power of the gospel. On the front page of the local paper regarding the Gateway Center catastrophe the suspect's former mother-in-law is quoted as saying, "He was a very, very angry man." Jesus called anger toward another murder of the heart (Matt. 5:21-26). Paul warns in Eph. 4:26-27, "Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil." This man apparently saw way too many sundowns without dealing decisively with his rage. It turned to bitterness and resentment knowing no bounds. Let us take heed. Mortify the sins of anger in your life (Col. 3:8) with the strength Christ brings through the gospel (Phil. 4:13). If we do not, we give the devil opportunity.

6. Sinful people need others to act as brotherly and sisterly keepers. The LORD made clear to Cain after the first murder (his brother, Abel) in the human record that he was indeed his brother's keeper (Gen. 4:1-10). We must have others in our lives holding us to account, and we must do the same for them, if we are to keep from being hardened by the deceitfulness of sin (Heb. 3:12-13), including sins of anger and murder. Don't go it alone.

7. Prayers should include petition to God for cultural change. Jesus taught His disciples to pray, "your kingdom come, your will be done, on earth as it is in heaven" (Matt. 6:10). Pray for the gospel to penetrate places like Ft. Hood, Orlando, and every other installation, city, and place the news brings to your attention that He might bring the peace only the Prince of Peace can offer (Isa. 9:6-7).

8. Grief must be felt and processed but not as those who are without hope. One commentator in the local paper made this observation: "We limit our agony and empathy to the 60 seconds that CNN gives the tragedy of the day." Oh that we might not give way to such shallowness in our humanity. Romans 12:15 exhorts us, "weep with those who weep." But as we do, we are sorrowful but always rejoicing (2 Cor. 6:10) for the hope that while the whole of creation groans under the weight of sin it awaits a most certain redemption and recreation (Rom. 8:23).

9. The hope of the gospel must be shared with the lost who grieve over such tragedies as those who have no hope. In directing believers on Crete to live a lifestyle of good works before the watching world Paul reminds through Timothy, "For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another" (Titus 3:3). But God saved us by His goodness and kindness, delivering us out of so horrible a condition. Unbelievers need the hope of the Gospel. Make use of the opportunities God brings, even in discussing these recent events with people where you live, work and play.

10. The people who died at Fort Hood and the man who died in Orlando are no worse sinners for their untimely deaths than anyone else. This is where Jesus was heading in Luke 13:1-5 when He reacted to the reports of the tragedies in His day.

There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.”

Beware the temptation in human arrogance to think that somehow others who suffer some terrible tragedy must have deserved it more than you because of their relative degree of sinfulness. Jesus warns us not to think that way. Twice He says, "Unless you repent, you will likewise perish." Sin has left us all in the same condition. We deserve judgment. It will come sooner or later to all of us. The only hope, the only right way to think in the face of murderous rampages and collapsing buildings, the first choice that honors God in the face of apparent senseless tragedy, is to repent of our own sinfulness and place our hope and trust in the power of the gospel. He who knew no sin became sin for us that we might become the righteousness of God in Him (2 Cor. 5:21). Start here and we will think rightly about this world full of murderous rampages and other consequences of its suicidal rebellion.

A Nasty Trick

More like a dreadful scare actually.

I thought I had oral cancer again.

Two months ago a sore developed in my mouth on the same side where tongue cancer hit four years ago. After it didn't go away for two weeks, I played it safe and made an appointment with my ENT to check it out. This week I saw him for the third time. No sign of the thing anywhere. Your mouth played a nasty trick on you, he said.

We're not sure what it was. I might have accidentally bit my cheek. It could have been a canker sore. Turns out after radiation treatment of an area in the mouth, sores like that don't heal near as fast as with normal tissue. I didn't know that. Now I do. Lesson learned.

I have to admit, it really scared me. Even the prospect of an early-stage lesion in my mouth brought back horrible memories of surgery and treatment. I can hardly describe the roller coaster of emotions I rode until the doctor pronounced the no-cancer verdict. I kept it a secret from Nancy until I knew for sure. I couldn't bear to subject her to the same kind of anxiety we went through the first time while we waited for a diagnosis. When I finally told her I fought back a flood of tears at the backlog of feelings and the waves of relief.

Phew. That was a close one. But a nasty trick? No way. I'm a child of the King. My Father loves me with undying, lavish love. He promises me that all things work together for my good (Rom. 8:28), not just cancer scares, but actual bouts with the dreadful disease.

I know who sent the sore. And He meant it for my good. It reminded me that the battle with unbelief and war against fear will go on until my dying day. Only one strategy will do in the face of dreadful scares. Philippians 4:6-7 says,

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God which surpasses understanding will guard your hearts and your minds in Christ Jesus.

Are you mistaking the presence of some adversary or trial as a nasty trick when in fact God has so ordained your circumstances so as to test your faith and strengthen your endurance (James 1:2-4)? Slay the giant of anxiety with relentless spears of prayer and know the peace of God guarding your heart and mind in Christ Jesus.

Another IDOP for the Persecuted Church

As with every year, this Sunday we will observe the International Day of Prayer for the Persecuted Church.

All 9:30 Hour classes Middle School and above are cancelled for a prayer meeting in the fellowship hall on Nov. 8 for our brothers and sisters in chains.

Here is this year’s world watch list of the ten worst countries in the world for persecuting Christians. This comes from Open Door’s website .

This year’s number one on the World Watch List is no stranger: North Korea has topped the list for seven years in a row. There is no other country in the world where Christians are being persecuted in such a horrible and relentless way. The Wahhabi kingdom of Saudi Arabia holds a solid second place, sharing the same amount of points with a country that’s also ruled by Sharia law: Iran. Islam also is the official religion in Afghanistan, Somalia and the Maldives; the countries in the fourth, fifth and sixth position. Afghanistan rose from seventh to fourth place. The country moved up on the list as a result of increased pressure from the Taliban movement during 2008; the situation in the country is tense. On seventh place we come across Yemen, whose position changed from six to seven, but there was no major change in the lack of religious freedom for Christians in Yemen in 2008. There was no big change to the status of religious freedom in Laos; the country is still number eight on the list. Two new countries have entered the top ten: Somalia and Eritrea. For Eritrea the total number of points did not change compared to last year, but other countries dropping off the top ten made it go up. Nevertheless, the deplorable situation of Christians in this country very much justifies a position in the top ten. In Somalia the number of incidents against Christians increased dramatically in 2008, explaining its rise from twelve to five.

Islam is the majority religion in seven of the top ten countries: Saudi Arabia, Iran, Afghanistan, Somalia, Maldives, Yemen and Uzbekistan. Two countries have communist governments: North Korea and Laos. Eritrea is the only dictatorial country in the 10 highest countries on the list.

Hebrews 13:3 commands us: Remember those who are in prison, as though in prison with them. And those who are mistreated, since you also are in the body.

May we do just that this Sunday at OGC.

What True Practical Holiness Is

In chapter three of J. C. Ryle's Holiness he offers these twelve marks of true and practical holiness in the believer.

1. Holiness is the habit of being of one mind with God, according as we find His mind described in Scripture.
2. A holy man will endeavour to shun every known sin, and to keep every known commandment.
3. A holy man will strive to be like our Lord Jesus Christ.
4. A holy man will follow after meekness, longsuffering, gentleness, patience, kind tempers, government of his tongue.
5. A holy man will follow after temperance and self-denial.
6. A holy man will follow after charity and brotherly kindness.
7. A holy man will follow after a spirit of mercy and benevolence toward others. Do good.
8. A holy man will follow after purity of heart.
9. A holy man will follow after the fear of God.
10. A holy man will follow after humility. "He will see more evil in his own heart than in any other in the world."
11. A holy man will follow after faithfulness in all the duties and relations in life.
12. A holy man will follow after spiritual mindedness.

In short, a holy man follows hard after God (Psalm 63:8). How vigorous is your pursuit of God and His holiness today?

In the same chapter, Ryle adds this clarification about our pursuit of hoiness:

It is the greatest misery of a holy man that he carries about with him a "body of death;"-that often when he would do good "evil is present with him"; that the old man is clogging all his movements, and, as it were, trying to draw him back at every step he takes (Rom. vii. 21). But it is the excellence of a holy man that he is not at peace with indwelling sin, as others are. He hates it, mourns over it, and longs to be free from its company. The work of sanctification within him is like the wall of Jerusalem-the building goes forward "even in troublous times" (Dan. ix. 25).

May we know the great misery of indwelling sin AND the excellence of no peace with it.

An Acts 9:31 Birthday Wish/Prayer for OGC

Our church turned 18 on Sunday. Thanks be to God. We sang Happy Birthday to Us the previous Sunday night. Different, but sweet. This is my personal birthday wish/prayer for our church. My hope is you will join in making it with me.

It comes from Acts 9:31.

So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.

By peace Luke means rest from persecution. The previous chapters record the hits taken by the fledgling church throughout Palestine in the form of heavy persecution. But now, following Saul’s conversion, she enjoys a widespread, relative peace.

But that’s not all the author tells us about the church in this season of blessed rest. He mentions two other significant realities about her. First, she was being built up. Edified. The Greek word gives us a word picture of a house under construction. We might say she was becoming more spiritual.

Second, she multiplied. The church grew. Numbers we added. Souls were saved. People were converted. The kingdom advanced.

How did these two things occur? Walking in the fear of the Lord and in the comfort of the Holy Spirit. Walking conveys the idea of an everyday kind of experience. It was second nature for this church of the first century to reverence God and to be strengthened by His Spirit. In other words they were a Godward people in every sense of the word. As a result, they were edified and multiplied.

G. Campbell Morgan, in his commentary on this verse, wrote:

It is impossible to read this verse without being reminded of the missionary vocation of the Church. Here the Church is seen going on its way, going in the way the Lord commanded it, going to the nations to disciple them, going into the cosmos to suffer in order to save; and going on its way in the fear of the Lord, and in the comfort of the Holy Spirit. These two things are closely united. The first part of the verse ends “being edified”; the second part ends “was multiplied.” The underlying thought is exactly the same. Consequently if the Church is to be missionary, she must be spiritual; and if the church is to be spiritual, she must be missionary.

Spiritual and missionary. Edified and multiplied. To be one or the other we must be both. That is my prayer for OGC as we move into our 19th year. May God make us spiritual and missionary, edified and multiplied, to a greater extent than we ever have before!

Will you join me in praying this birthday wish for our church?

A Preacher for the Glory of God

Reflections on D. Martyn Lloyd-Jones: the First Forty Years (Banner of Truth, 1982, 381 pages)

I don’t remember the conference at all. Somewhere along the line I picked up a recording of it. I decided to listen to the messages. I especially liked the now characteristic Q&A panel discussions included in gatherings of this sort. The only speaker I remember from this conference was Dr. Alistair Begg. And the reason I recall him was the answer he gave to one of the questions in that particular session. What one book has made the greatest impact on your life? Begg’s reply was Ian H. Murray’s two volume biography of D. Martyn Lloyd –Jones.

That stuck with me, in large part I suppose, because like both those men, I too am a preacher. I settled on acquiring my own copy of Murray’s work with a desire to discover for myself what made it so very valuable to someone of note like Dr. Begg. My wife surprised me some time ago with the volumes as a gift. But I confess they have set on the bookshelf at home for some time now with no attention at all from me.

But this recent vacation I took volume one, the first forty years (1899-1939), with me to Idaho. I devoured it. Murray has gifted evangelicalism with a readable and stirring account of the Welsh M.D. turned pulpiteer. It took little time for me to gain some notion of its value to the likes of Dr. Begg and others who long to fulfill their calling to preach as best they can for the glory of God and the advance of His kingdom.

In the introduction Murray explains in part why Dr. M L-J eschewed the writing of an autobiography.

“Dr. Lloyd-Jones disliked any indulgence in personal publicity on the part of Christians. He viewed the personality-cults evident in some of the churches of the Victorian era as disastrous to the interests of true spirituality. Man-centeredness in any form disfigures the kingdom of God. The church at her best is a power in the world not because of what she says about herself but because of what she is by the grace of God” (p. xii).

Murray managed to gain permission to write his subject’s biography with Dr. Lloyd-Jones help in the process. But the collaboration came with a nonnegotiable condition. Murray explains:

“His one, oft-repeated, proviso, vehemently expressed both in conversation and in prayer, was that the sole aim of any record should be to advance ‘the glory of God’” (p. xiii).

The great apostle Paul, another man of God who was more than anything which print can convey (p. xv), exhorts in 1 Cor. 10:31, “So, whether you eat or drink, or whatever you do, do all to the glory of God.” Surely preaching falls under the comprehensive umbrella “all” in that verse.

I don’t know Dr. Alistair Begg at all. But I am willing to bet he found these volumes so very valuable because, like me, a preacher of the gospel, he longs to preach for the glory of God. There is much to learn from the biography of Dr. M L-J to that end.

I can hardly wait to get my hands on volume two.

What Then Is True Practical Holiness?

J. C. Ryle answers the question in several ways in his treatise on the subject.

"First, holiness is the habit of being of one mind with God, according as we find His mind described in Scripture. It is the habit of agreeing in God's judgment--hating what He hates, loving what He loves--and measuring everything in this world by the standard of His Word. He who most entirely agrees with God, he is the most holy man."

Are you seeking the mind of God in His word and pleading with Him for a spirit of agreement in your entire being? This is part of what it means to be holy.

A Seasonable & Profitable Question

Are we holy? That's the question. J. C. Ryle calls it the most seasonable and profitable question anyone can ask of himself.

I ask to be heard today about this question. How stands the account between our souls and God? In this hurrying, bustling world, let us stand still for a few minutes and consider the matter of holiness. I believe I might have choseen a subject more popular and pleasant. I am sure I might have found one more easy to handle. But I feel deeply I could not have chosen one more seasonable and more profitable to our souls. It is a solemn thing to hear the Word of God saying, "Without holiness no man shall see the Lord" (Heb. 12:14).

A solemn thing indeed. Stand still for a time today and ask yourself this most seasonable and profitable question. Are you holy? What do you hear God say in response? Remember the gospel and do what He requires.

Seek & You Shall NOT Find?

Never in all these years of hunting have I missed so many shots. Near shots. Far shots. In between shots. No matter. I failed to fell a deer in ’09. At one point toward the end of our vacation I concluded it would take an animal coming right up to me and shaking my hand for me to hit one. I used to think I was a good shot. Not anymore.

One night toward the end I thought I finally broke through. At dusk we sighted two nice size bucks on the sky line of the ridge pictured here. I fired at the bigger one first. Missed again. What else is new? Then I got off a round at the second. Missed yet again. Sigh. This is getting monotonous. One more chance. I fired a second shot. Finally. He staggered and disappeared beyond the skyline. “He went down out of sight,” my friend Dick assured me.

We marked the shot and began our climb. This ridge is precipitous. The heart pumps hard as you zig zag up the fence line. Finally, we reached the spot on the hillside. Nothing. No blood trail, no deer. You’ve got to be kidding me! I worked my way up to the very top of the ridge, well beyond the scene of the shooting. Slowly I crisscrossed back and forth scouring every square foot. My friend did the same. When darkness enveloped the hillside, we gave up and headed back to the truck. Unbelievable.

We came back at dawn the next morning. The law of the woods says if you think you hit something, make sure you do the right thing in looking for it until you are absolutely sure you did or didn’t hit it. My friend, who has hunted these hills all his life, was certain I got the buck given the way he staggered. So we climbed again. We zigged and zagged again. In the full light of day we searched for that deer to no avail. The case of the missing deer. Beyond baffling. Go figure.

It occurred to me while looking just how much effort the two of us put into the search, all in the hope of finding an animal to butcher and eat along with another rack to nail to the rail on my deck. Not that the pursuit of venison for the freezer is insignificant, mind you. But it pales in comparison to the rewards that come from seeking God. And unlike the occasional deer on the hillside, God promises to be found.

Deuteronomy 4:29 says, “You will seek the Lord your God and you will find him, if you search after him with all your heart and with all your soul.” Jeremiah 29:13 repeats virtually the same promise. “You will seek me and find me, when you seek me with all your heart.” Jesus said, in Matt. 7:7-8, “Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks, it will be opened.”

Notice the proviso in these Old Testament verses. It concerns the way we must seek – with all our heart and soul. With at least the same, if not more vigor, that hunters seek after their felled quarry, believers should seek after God and His glory, banking all the way on His gracious promise to be found.

I asked myself some hard questions on that ridge. Do I seek God with the same energy I devote to finding a deer I might have shot? How earnest is my daily reading of the Scriptures? Does my zeal for Scripture memory match my passion for hunting? Where does my passionate pursuit of God in prayer compare to the enthusiasm with which I tackle an arduous climb up an Idaho hillside?

What do you value so greatly that you seek it with all your heart and all your soul? Don’t blow by this question. Stop and think about it for a time. Honestly, how do you answer?

With hunting or any other inferior pursuit, seek and you may or may not find. With God, your supreme satisfaction, seek with all your heart and soul and you will find.

Sanctification Can Be Seen

In the second chapter of his book, Holiness, J. C. Ryle contends that sanctification is a visible reality in a Christian. He gives the reader ten aspects of the visible evidence of sanctification in a Christian's life.

1. True sanctification does not consist in talk about religion (1 John 3:18).
2. True sanctification does not consist in temporary religious feelings (Matt. 13:20).
3. True sanctification does not consist in outward formalism and external devoutness (1 Tim. 4:8).
4. True sanctification does not consist in retirement from our place in life, and the renunciation of our social duties (Jn. 17:15).
5. True sanctification does not consist in the occasional performance of right actions (Psa. 119:1-4).
6. Genuine sanctification will show itself in habitual respect to God’s law, and habitual effort to live in obedience to it as the rule of life (1 Tim. 1:8; Rom. 7:22).
7. Genuine sanctification will show itself in an habitual endeavor to do Christ’s will, and to live by His practical precepts (Jn 15:14).
8. Genuine sanctification will show itself in an habitual desire to live up to the standard which St. Paul sets before the churches in his writings.
9. Genuine sanctification will show itself in habitual attention to the active graces which our Lord so beautifully exemplified, and especially to the grace of charity (Jn. 13:34-35; Col. 3:10).
10. Genuine sanctification will show itself in habitual attention to the passive graces of Christianity (1 Pet. 2:21-23). These are the graces of being forbearing to one another. It is nonsense to pretend to sanctification unless we follow after the meekness, gentleness, longsuffering, and forgivingness of which the Bible makes so much.

GENUINE SANCTIFICATION IS A THING THAT CAN BE SEEN!

How visible a reality is it in you and me?

Are You Growing in Grace?

In his book, Holiness, J. C. Ryle describes what it means to grow in grace.

When I speak of growth in grace, I only mean increase in the degree, size, strength, vigour, and power of the graces which the Holy Spirit plants in a believer's heart. I hold that every one of those graces admits of growth, progress and increase. I hold that repentance, faith, hope, love, humility, zeal, courage, and the like may be little or great, strong or weak, vigorous or feeble and may vary greatly in the same man at different periods of his life. When I speak of a man growing in grace, I mean simply this: that his sense of sin is becoming deeper, his faith stronger, his hope brighter, his love more extensive, his spiritual mindedness more marked. He feels more of the power of godliness in his own heart; he manifests more of it in his life; he is going on from strength to strength, from faith to faith, and from grace to grace. I leave it to others to describe such a man's condition by any words they please. For myself, I think the truest and best account of him is this: he is growing in grace.

Give yourself to the means of grace today that you may grow in grace to the glory of God, the increase of your joy, and your love for others.

More Puritan Power for the LB

William Gurnall writes:

Wickedness must be weak. The devil's guilt tells them their cause is lost before the battle is ever fought. They fear you, Christian, because you are holy; so you do not need to fear them at all. When you see them as subtle, mighty, and many, your heart beats fast. But look on all these spirits as ungodly wretches who hate God more than they hate you. And the only reason they detest you at all is your kinship to Him. Whose side is God on? In the past He rebuked kings for touching His anointed ones. Will He stand still now and let those wicked spirits threaten his life in you without coming to your rescue? It is impossible.

Amazing Grace

For a pretty sweet rendition by Il Divo click on here.

Faith & Food (Part 7)

Here is the John MacArthur quote about Jesus' meaning in saying we must eat of Him as the bread of life that I shared from this morning's message in John 6:52-59.

Now, when we think about this analogy, it should just conjure up in your mind all kinds of appropriate relationships to the spiritual apprehension of Christ. Let me see if I can't help you with that. Eating, just take eating in general. If we're talking about the physical bread and the physical eating. First of all, eating is a necessary act if I am to derive any advantage from the bread. Is that not true? Now I like bread. I like bread a lot. I grew up with a mother and a grandmother that made bread all the time, still do. Rarely do I ever visit my mother when she, knowing I'm coming, doesn't have bread made for me. I love bread. My wife makes bread. We have a bread maker. I like to walk in the house and smell it. I like to see it. I like the color of it. Sometimes I like just to squeeze it. And I can go on and on about the - I can eulogize the crust. I can get into this stuff. I like all kinds of bread with all kinds of different things in it. But I may look at that bread, and I may admire that bread, and I may sniff that bread, and I may analyze that bread, and I may philosophize about that bread, and I may eulogize its qualities, and I may touch it and handle it, and I may be assured of its excellencies. And I might even trust the baker. But if I don't eat it, it doesn't nourish me. How obvious is that.

You may access his entire sermon here.

The Gun Cabinet & Re-Creation

Finally, we found one. We searched a long time. Every time we’ve come to Idaho the last several years we’ve visited the thrift and second-hand stores looking for a good bargain on a used gun cabinet. It simply will not do for a Nimrod-wanna-be (see Gen 10:8-9) to store his rifles in a closet!

Not until this trip however did Nancy and I enjoy success. B&B in Grangeville had an old, beat up, paint-splattered, locked-with-no-keys-available, six-slotted deal with a glass front sporting some nifty etching of ducks and cattails. And the man only wanted $35 for it!

After talking him down to $30 (I have no shame, but that’s what those kind of places are for, if you ask me), we loaded up and took the thing back to our place. No one surpasses my bride in taking used stuff and making it shine like new. Out came the Old English furniture scratch repair polish. We covered over every imperfection from top to bottom. The polish acted like a solvent so we were able to scrape off all the paint speckles. Windex sprayed within and without put sparkle on the glass. We vacuumed out the inside. Voila. Good as new. Ready for guns in the spot in the living room I imagined for it all these years. Sweet. Good things come to those who wait.

But who’s kidding whom? While the thing looks great thanks to Nancy’s extreme makeover magic, it isn’t new, not by a long shot. It’s still basically the same old used, pressed wood, cheap man’s gun cabinet. All we did was make some repairs and mask the imperfections the best we could. More than suitable for a mountain home in Idaho, but certainly not just-out-of-the-carton-brand-spanking-new by any means.

How entirely different is the case for anyone known to be “in Christ.” The apostle Paul declares in 2 Cor. 5:17, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” When God gets a hold of someone by His amazing grace, He doesn’t just make some repairs and mask imperfections in us; He makes us entirely new! At the moment of faith where one becomes organically linked to Jesus, we say good-bye to the old us and hello to a brand new version. Our God, Rev. 21:5 says, specializes in making all things new. That’s His deal. That’s what ultimately matters when it comes to our relationship with Him (Gal. 6:15).

The Baker New Testament commentary on 2 Corinthians says this about 5:17 - “When people become part of the body of Christ at conversion, their lives take a complete reversal. They now abhor the world of sin and former friends are hostile to them. Their preconversion lifestyle is history.”

Old gun cabinets may enjoy a transformation of sorts by external treatment and concentrated repair. But they remain old gun cabinets just the same. But behold! Believers in Christ enjoy a transformation of another sort that leaves them fundamentally and completely changed – so much so that we may rightly refer to ourselves as new, gloriously and wonderfully new in Him.

Things We Do Before the Lord

It didn’t take long. Within half a day of touching down on Idaho soil, shot gun in hand, I headed out to hunt on the final day of turkey season. As you can see, the Lord went with me. He gave me good success. I bagged a hen from last year’s hatchlings.

An obscure verse of Scripture from the genealogy in Genesis 10 came to mind somewhere along the way. Verse 8 says, “Cush fathered Nimrod; he was the first on earth to be a mighty man.” What a way to go down in the biblical record!

How did he demonstrate his strength? Verse 9a gives the answer – “He was a mighty hunter before the LORD.” It was true to so great an extent that the rest of the verse indicates that the ancients coined a proverb in light of Nimrod’s prowess in the field. “Therefore it is said, ‘Like Nimrod a mighty hunter before the LORD.’”

I suspect Nimrod gained his reputation for hunting game bigger and badder than turkeys. Never fear. Whitetail deer and elk season in these parts opened the next day. The thing that ultimately arrested my attention however was the fact that he hunted BEFORE THE LORD. All that traipsing around the woods with a weapon occurred before the eyes of a watching God. Hunting? Yes, hunting.

What else goes on before the Lord, I wondered? Even a brief survey of the Bible reveals a lot of specifics that go on before the eyes of the omniscient One.

For example – Being silent (Zech. 2:13). Fasting (Jer. 36:9). Trembling (Psalm 96:9). Walking (Psalm 116:9). Being guilty (2 Chron. 19:10). Praying (Dan. 9:20). Sacrificing (2 Chron. 7:4). Humbling self (2 Kings 22:19). Doing evil (2 Kings 21:2). Hanging (2 Sam. 21:6). Worshiping/dancing (2 Sam. 6:5, 14). Being detained (1 Sam. 21:7). Ministering (1 Sam. 3:1). Growing up (1 Sam. 2:21). Sinning (1 Sam. 2:17). Weeping (Judges 20:23). Eating (Deut. 12:7). Feasting (Ex. 32:5). Bringing a case (Num. 27:5). Even dying (Lev. 10:2).

Proverbs 5:21 makes the obvious point of this word search exercise. “For a man’s ways are before the eyes of the LORD, and he ponders all his paths.”

From hunting to worshipping to living and dying, we do it all before the eyes of God in heaven. He takes it all in. And He ponders our paths. The Hebrew word means to weigh something – to judge it. The One who bring all things to judgment on the last day, weighs our every action as it unfolds before His eyes.

This sobering truth should lead to some pondering of our own. Proverbs 4:26 exhorts us – “Ponder the path of your feet; then all your ways will be sure.”

Whether your feet take you into the forest to hunt, into the sanctuary to worship, into the dining room to feast, or, God forbid, onto the gallows to hang, and finally even onto your deathbed to die, remember this – every last bit of it, all of it is before the Lord.